Michele wrote:Gerald,
What are the three qualifications of science that you are talking about, I think I missed it.
Just that what distinguishes a scientific mode is:
- Beginning with all that is known. Meaning it's pretty silly to pretend to working scientifically to any serious end without knowing what's already been discovered. All sorts of reasons for that, but one is that unless you make a study of what's supposedly known, you can't rationally begin at an appropriate point.
- Rigorous observation, which includes being mindful of factors that can influence perception.
- Rationally drawing an appropriate conclusion.
You could write long treatises on each of those points, but I think they can be used to distinguish the kind of thinking we're interested in. Now if there's no existing prior knowledge at all, I don't think that excludes scientific thinking, just that the lack of knowledge becomes itself a kind of knowledge that means any progress requires developing some body of knowledge. Some would call that the empiricism stage, a special case and one that is traditionally a difficult one. Using the humeral hypothesis of medicine again, the inquiries became scientific when people recognized that the "humors" were merely imagined, and they had to start all over from the beginning, largely with anatomical work to establish some basic knowledge. (The first real advances in that area happened in a general period where a lot of fields were making advances in exactly the same way by recognizing the incorrect "knowledge" of earlier times and when they were learning to think in this new way.) In our case, we're not without a body of existing knowledge in general, and we're privy to a mass of experience and prior observations that we apply both in examinations and in research.
It would be truly silly to conclude without rigorous observation. I guess I would generalize that to mean careful accumulation of data. And what constitutes a rational conclusion is simply a conclusion that can be articulated from the combination of knowledge and observation. I think that's the minimum set of requirements. The intent to produce a conclusion only succeeds if each of those is productive. If my attempts to observe fail because there's no data I can have faith in, I don't get to a conclusion, other than reporting that I can't. If I have insufficient knowledge to allow me to put meaning to the observations, then I'm just empirically poking around for ideas of what they might mean. If I conclude using other than the knowledge and observations, the conclusion is inappropriate for the kind of inquiry I intend.
I consider those three point to apply when the expert pretends to concluding scientifically. But I recognize that not all expert fields will be seen to clearly proceed with all three. Or perhaps they do. For instance, psychology. I think it's fair to say it's almost entirely empirical, entirely clinical. The prior knowledge that comes into play in psychology conclusions in law is largely the knowledge that one or another condition has been defined in law, and the expert is mostly applying testing and observation to see if the features specified by law are present and genuine and meet whatever other conditions are required in law. The conclusion is often whether or not expert examination of the subject shows the subject to meet the test the law has laid out.
Some expertise is intended to be used in deciding if some action was reasonable or not. For instance, a physician may testify as an expert in a matter trying whether another physician was reasonable in a diagnosis or selecting a therapy. It's not to establish precisely the nature of the ailment but whether the physician performed as physicians should. For that kind of inquiry, the knowledge is knowledge of what is reasonable practice. The observations are reviews of what the physician knew or should have known and how he acted in response. The conclusion follows from those two things and is rational.
16-points:
I'll give you an example of what I was thinking of about it being impossible to say when technical development becomes "science." A Neanderthal is sitting there chipping away at a chunk of chert with the notion of making a tool for a specific task. He knows nothing of geology. Nothing of the analysis of stresses and fractures. Nothing of moments and angles. Nothing of the mass/velocity components of force. He chips and chunks out an object that he thinks might be worth trying in the task. When he's done, he fetches, say, a deer skull and taps the tool on the skull, "teaching" it to strike deer in the head. He decides he's pretty much finished making the tool, and he will go out and try it on a live deer. Perhaps he's satisfied with how it works. Perhaps he's not, and the next time maybe he makes it a little different or goes through a different sympathetic magical ritual to see if the next one works better. Is he working scientifically? Hard to say in a way that everyone would agree with. Is he capable of working scientifically? (Maybe not. One of the striking things about Neanderthal culture is it's persistence in using the same tools throughout nearly their entire existence, when there was no environmental reason preventing improvement.)
By it being impossible to know the limits of reliable knowledge, I mean we can't know what may one day be known, that it's impossible to know what isn't yet available to know. I guess that's obvious, but the point was that we might form an erroneous belief in fact, or we might, presented with the same case in the future, present a somewhat differently qualified conclusion. But we have to work in every moment with what we have at that moment. Maybe the ultimate test of fully functioning scientific mind is how someone deals with new knowledge when it appears. History is filled with cautionary examples of respected scientific figures of the day refusing out of hand to acknowledge new knowledge. We can be pretty sure they didn't just decide to be contrary and pigheaded as they appear in retrospect.
But I do agree about being able to make statements about error. That seems logical to me, since when I look at errors (excluding fraud, mislabeling, etc.), I find that for every error reliably known to be an error, we can describe the specific intermediate errors that led to the erroneous conclusion. And that suggests that those particular mistakes can also be identified in any examination where they appear or can be offered for examination to see how often they are repeated.